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Ye ŋö ba yiëk yïn ku aŋɛk ee.Ku ŋö ba yiëk yïn aŋɛk aŋɛk. Ea jam pandu? Manh bɛ̈ny ye jam aderder. Ku yɛn cï la pandun. Yɛn cï lɔ̈k la pan ŋɛkdït ŋɛk. Ku yee ŋö ba yiëk aŋɛk ee.Ŋö ba yiëk yïn aŋɛk aŋɛk. Ee jam pandu? Manh bɛ̈ny ye jam aderder. Ku yɛn cï la pandun. Yɛn cï lɔ̈k la pan ŋɛkdït ŋɛk. Ku yee ŋö ba yiëk aŋɛk ee.Ŋö ba yiëk yïn aŋɛk aŋɛk. Ee jam pandu? Manh bɛ̈ny ye jam aderder. Ku yɛn cïï la la pandun. Yɛn cï lɔ̈k la la pan ŋɛkdït ŋɛk. Hey, what should I give you and someone else. And what should I give you one of someone else. Is it the talk from your home? You talk twisting talk child of chief. You talk twisting talk child of chief. You talk twisting talk child of chief. You talk twisting talk child of chief. You talk twisting talk child of chief. The young girl is trying to tell the young man that she knows his background; hence he should not continue to tell her lies. And if he does not believe her, then let him go home to find out that she already knew his fault talks. This means in Dinka context a girl does not just love a man because of his appearance, but truth must be spelled out during the discussion. Family of both girl and boy must know whose girl or man their daughter or son is engaged to.