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Magaŋ dïït de Deŋ wää wël kaa yee keek lueel ku nyic ŋɛk ke këde ɛɛi Wunde Deŋ wää wël kaa luel keek ku nyic ŋɛk ke kë dɛɛn ɣɔn Rɛ̈ɛ̈c diëën ɣɔn lëkkë ɣɛɛn ke wun da tɔ Awalgak ka nyiɛc, ka nyiɛc Kä rɛc ke run de Yaŋdemiir kee can bɛ̈n pïïr thiäŋ nyin ɣɔn weŋ dië ke dëu wutic Jɔŋ daan ye cɔl Ajök ake Jɔŋ wär bai ɣɔn lɔ rɔt tööc ke thiäŋ paan dïït de Lual Lim Magak ku leer rïïŋ tony da Magaŋ de Deŋ ɣɛn cï bï ciëët wɔ nyan de Bul de Cut ɣɛn cï dɛ thiaŋ diëën ɣɔn muk a në mäi yic Tɔŋ diën de mɛnh de Thuny de Juac ɣɔn ca bɛ̈i bei ku thɛɛr, ku cool ke cuɔth në kuur ku kë yee ayiëëp loi Cɔɔl Thɔn Mayääm Kɔŋöör Abäny Jok yïn ka lɛ̈k yic diëënë ku piŋ Kë diëën në bit ke ɣɛn akuöc raan bï ye yök në rëëcda yic Wuën pieth de Kuei ka yiëër Manyuön de Biaar ku Kueer ë Deŋ de Mayom Ku Bul de Deŋ de Rɛ̈ɛ̈c ago wuën de amuöm cää dï piath Piny pieth de nyïïr ɣɔn tɔc Anyir de Tɔɔr wuën eka cïï wuïn dï lɔ lui ɣɔn muɔ̈i Kaŋ diëën de Deŋ wää ka piŋ ke kiëëu ku cop yic Yïn ka bï ciët Ajaŋ de Kaŋ ɣɔn cï piëk tony dïït de kiir Ŋɛɛny Makuëi piɔ̈u cï kɔc ke paan de Jɔkadïu kɔc cï pal tɔŋ ë Nuëër yic Na yɔ̈k kë Deŋ de Lɛu ke cak bï muɔɔr e dhuëëŋ akaar Makuën ɣɔn naa bɛ̈i wun ee Lɛu jam ë thuɔŋ Nuɛ̈ɛ̈r ku cää piŋ Aguɔ nhom acöt ennee miir Ajaŋ thook määt Magaŋ ë rɔ̈m ke thɔndïït de Duɔ̈t de Ajak aa cï ciët diëër Adubɛ̈ɛ̈ Diëër ɣɔn ë rɔ̈m ë këër ë thääu ëke luel ayɔm de mony tök Aguɛn e yɔ̈l ë thɔn cï jöŋ cï biök ë löc Magaŋ dï ku Aram diit kum dë ë waakic Makuën diëën de Adän de Maa ee ŋɛk ë ke dhuëëŋ de ɛɛi Magak of my father, Deng, the words are spoken but a person knows his belongings A Clan of my father Deng, the words are spoken but a person knows his belongings The mistake I was told when our cattle camp was in Awalgak is known to me Terrible time of Yangdemiir, allowed me eating from the animal meat alone without milk from the cows Our small god known Ajok is the best He brought an animal from the home of Lual Lim 'Magak' to our end Magak that belong, I will not be associated with a daughter of Bul Chut for I have something to eat during dry season My special spear given to me by the son of Thuch Juach that I brought forward and sharpen it with stone which is obviously a work meant for hunters Call upon Thon Mayam Kongor Abany Jok, I will tell you my message and listen carefully What was available in my heart, nobody could know it better throughout my generation the rope of Kuei was made by Manyuon Biar and Kuer Deng Mayom And Bul Deng Reech and so it look nice for a black noise bull good days, the time whereby a girl (Anyier Toor) smeared the rope of my bull with cow oil and therefore remain soft during the dry season A bull of my father hears an ox cry and run across to fight it you will be like Ajak Kang who was thrown into the deep water of the river Makuei is so couragous like the family of Jokadiu who are set apart for fighting If anyone find Deng Leu tell him to bring to me a bull I am longing for it A bull I brought from the clan of Leu, a place whereby people speak different language which I did not hear I was shoked of knowing nothing in speech but could good luck of Ajang put languages together! Magak fought an ox of Duot Ajak, they are like women from Adubaa the women who fought over an eye of a fruit that they are looking but for the same husband feared an ox like a dog threw with stick and Arab man standing in the desert Makuei of Adau, my sister each person is according to his or her singing Magak is a clour of the bull with black everywhere and small white at the side Awalgak is one of the famous cattle camps for Twic Community Yangdemiir is name given to one of the severe famines around 1950s throughout Bor Area. Yak means long drought, Miir means Gearaff, therefore meaning of a joint word 'Yangdemiir' is a drought that caused unexpected death to gearaffs in the area Ajok is a small god that belongs to small section within Kongor Community. They believe that it is the only who created and protect them from their enemies and also a provider of food in the time of needs A daughter of Bul Chut was not married therefore contribute nothing in the live of the family, so Garang believe that he can contribute rather. The special spear as discussed here is use for killing animals Ropes for cattle are usually made to keep them not moving anyhow, but the ropes that belong to oxes and bulls are made in a special way Girls smear ropes with oil to keep them soft Ajak Kang others fighting along the river and involved himself for no reason and therefore thrown into the deep water for the river Ajang is word that stands for Dinka sometimes call muonyjang (Muɔnyjäŋ). Women from Adubaa fought over a fruit but it was meant for the same husband since they are sharing one man Arab people do not like walk nakid, when standing in the desert without cloth they cover their front side usually from fear and that is why Garang put it that way