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Mariar e Deŋ ayan waar ci Ajääŋ-Atöu Ku bɛr waar ci Col de Duɔ̈ɔ̈t Ku bɛr waar ci Aguën de Deŋ-Athac wɔ ka ye nyiëc diɛɛt ɛɛ Yee raan ye leer rɔt jɔt në kueer Madiŋic ke ka bäkkë thiäl Kɔŋɔ̈ɔ̈r-Ariärjök ku Dääu abïï weŋ Nhialic e Deŋ awä jɔl raan a lat athɛ̈n Ku jol ɣa lat athɛ̈n ye cï ɣa muk thok në miɔk ke paan de Ku jol adhuɛ̈ŋ wudï ku ba ɣa lät miɔk ku pɛ̈l gueer ku lin de weŋ ku ke kaa ye kä ye Jäŋ ke kɔc miɔɔc Makuëi-acol ee ɣɛn ci bï kɔn thuɛɛt Kuëicäär e Deŋ awä ku ɣɛn cï bï cööt Alakarim ɣɛn bï nyïïr ke Abuk cɔk bil weŋ Biöör Agueŋ de Biöör Adhuɛ̈ŋ ɣɔn jol ɣa cɔɔl ke wɔ cool ë Pawɛ̈l ɣɔn Gɛ̈rɛ̈ŋ du piɔ̈u ye rac wutic, ye raan ye cï yï ŋamkɔ̈u ë ka bïï Deŋ de Akïyiööi jööny Pabiny de Aguën de Deŋ të ɣɔn keer ë yeen ka rä ka cïn raan wär raan nyin ë mac wutic Ye raan ye kuɛny rɔt nhial ye buku kët wɔ ye, ka rä ka kɛt abï thou Dhoor kï kuɛ̈i Acän de Akuëi acï dhoor kï lɔ kuɔ̈th ë kïïth ɛɛi Ku jol ke tääu wään në ɣötdol wun cuku jöt wɔ Yɔ̈ɔ̈k de Deŋ de Col ka yee Col de Awëër ɣa muɔ̈ɔ̈th Aa ye ke ket ke diɛt ke yï kën ɣëët adhuëŋ nhïïm Jol Dän de Deŋ de THiɛu ɣa tïŋ ku tɛ̈ɛ̈u e cin në jeepic Gɛ̈rɛ̈ŋ löm kë thiin akäŋ ku ke kë bïn tau ɣɔɔc, wun yuku piäät Malɛi ɣɔn ye nyïïr ke Pathiɛm löth yök Aläma de dhuëëŋ abï Abum de Ayur e Bul ago raan Ayuɛ̈l ɣa thiëëc wään Pawɛ̈l Gɛ̈rɛ̈ŋ cäkkë Dän de Tɔɔr tɔ̈k, kë cïn dɛ Naai thiith duɔ̈ɔ̈n cieŋë Guɔ piŋ ku jal thöök ë dɔl Ku jal bɛ̈ɛ̈r ya ke alath de atiäätic abac Jurkuc de Yɔŋ de Deŋ bär kuɔny ë ɣɛɛn në ŋät wɔ cït kä thiel nyiëël wei Arɔk de Col de Duur ku kee kë cï wɔ yök ɛɛi Marial Deng is a wonderful bull that keeps me singing like Ajanq-Atou Singing like Chol Duoot Just like Aguer Deng-Athach, we are known of smart singing around here If somebody rise up from the side of Mading, you may inform Kongor-Ariarjok and Dau-Abi weng god of my father, Deng a man insulted me long time ago He insulted me that he fed me with a raw milk of his cows Are you really a rich man, then why did you insult me becuase of raw-milk instead of fresh milk and the cow's oil Makuei-achol, I will not be shamed Kueichaar Deng, my father, I will not beg, the daughters of Abuk will let me taste importance of cows Bior Aguek Bior A good man who called me at Pawel Garang, do not be disappointed in your community, if a person is against you he shall be stopped by Deng Akiyiooi Pabieech de Aguer Deng by the time it was established, nobody is betteroff by having got rich with cattle If someone decided to rise up so that we insult ourselves with songs I can depeat him to death my tassels with Achan Akuei who keep them upstar inside their house She keep some days in side her house Together with Yook Deng Chol to whom Chol Aweer is greetings me Garang, you always sing songs and you did not reach important persons Dau Deng Thieu saw me and put his hand in the pocket Garang, take this little money for you to buy a tobacco, A cattle camp known as Malei where little girls from Pathiem brought a sounding gong A dicorating scape was brought by Abuk Ayur and therefore a man from Ayual asked me Garang, did you people overthrown Dau Toor and that is why you are wearing this? I heard and laugh And replied to him that this is just a cloth of no reason Jurkuch Yong Deng, come help me with shaping the horns of my bull, we are like people who are taking snake away Arok Chol Duur and it our problem either A man who has a most colourful bull always keep singing with proudness among the people, therefore Garang associate himselves with those sung best in the society. Some people keep insulting if they took care of you in the time of need, this encourage people to stand their own way instead of relying on others or depending on other people. Raw milk is result of fresh milk being shaken to remove oil from it, this looks like yoghurd. Kueichaar represents colour black and white of which black colour is leading Deng Akiyiooi is a grandfather of Kongor Community, nine step back from younger one to him down the line Pabieech is like a capital cattle camp for Kongor Community Tassels are usually kept up in the house when no bull to carry them or in the time of no need for performances especially during dry season of the year It is common among Dinka Society, you may send greetings to a person through other persons whom you respect most in the society Giving to someone always represent a reason for doing so, Garang was given some money by Dau Deng Thieu as a sign of concern for a well known singer A dicorating scape is a coloured piece of cloth usually wear by chiefs within Sudan to set them aside for a leading role and it is sometimes wear by well known traditional musiscians and this is what is relfected here.