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Ayiyeei Rɛ̈ɛ̈c de Alɔɔkdɛɛ yen kee Bäny eei Mabiör Kuëi yen kee bäny wään nyiɛc ë Pawɛ̈lic Ya bäny kekë thiëër ku tök Ku ciɛk kë juëc në kon de Pawɛ̈lic ëke cïï Rɛ̈ɛ̈c de Alɔɔkëër ke dëëny Makuën-ɣer Jo bäny a door apieth abï ɣa lɛɛr paandï ku yök kec ku jat ku la ɣɛ̈cɣɛ̈c la paandï Na rɛ̈m ku piny wɔ Rɛ̈ɛ̈c de Gäk ee cïke bï thiëëc ee cït tet miɔ̈ɔ̈r deen ɣɔn yök diɛt Kä kiëën ca bɛ̈i ë dhuëëŋic ka ba ke kuɛ̈n wut ka ba ke lɛ̈k Jäŋ dɛ̈ kuc ke thook Tiëŋ kë Leek-Bëët de Deŋ Malual ë ka cä miɔɔc ë weŋ, ëka cä luɔ̈ny miɔɔr dië ne diɛt Ku Gen de Warabɛk ka cä luɔ̈ny miɔɔr dië në diɛt Ku Rɛ̈ɛ̈c de Gäk de Rɛ̈ɛ̈c ke cä luɔ̈ny miɔɔr dië në diɛt Ajääŋ-Gaŋrial de Aguën de Biöör ë ka cä luɔ̈ny miɔɔr dië ne diɛt ku yenne ke bäny daan de koot nhom në baaic ë Pawɛ̈l Ye Dän de Duɔ̈ɔ̈t de Diaŋ ka cä luɔ̈ny dan diëën de thök Ayuäälic Ku weŋ ɣɔn yök Ayïïk-Gutbiɛ̈i ku miɔɔr e Dän de Ajaŋ de Biaar kaa cie ɣɔ̈k ber piɔ̈u ke kɔɔr Yï rïny thiin cɔl Manyaŋ ëke ɣa gɔ̈k ee Gɛ̈rɛ̈ŋ cï yï yök aŋö ke yïn kën bɛr ŋɔ̈ɔ̈r ë wuɔ̈t kuɔ yiic Ya guïŋ de töny kë ril, ka bäkë yök wadɛ̈ të lee raan tik yök ale paande Puur dïït ɣɔn ɣɔɔc Deŋ de Yuaŋ de Deŋ, ku jal ya riɛɛŋ domic ku jal ya la bɛ̈n ke ɣɛn cïï yuɔɔm de alöljök rɔt cör (t) ɣɛn rac piɔ̈u wɔ diɛt aɣɛn cït apeeth jur cï dhɛ̈ŋ ë piŋiic ku moc kɔc Yaa tɔ̈ cï tiët de Deŋ-Mamiëm ɣɔn cie cämyai ku ciëër Ya Nhialic akɛ̈n kë döt ë tïŋ të yen kake luɔɔi thïn ka muk ɣa në diɛt Ku tök anhiaar kë cïn en acɔŋ cä miɔɔc ë weŋ aka dhɛ̈ŋ en yök miɔɔr de Ca dhiën piäät thok ë diɛt cï Dän de Deŋ de Yak, cï Dau-Awaiyɔu ɛɛi Reech Alook-deer is a leader Known as Mabior-Kuei is a good leader that I know in Pawel There are elevent chiefs In Pawel but Reech Alookdeer is the most and well known chief, nick named as Makuen-her He highly welcomed me in his place and gave me a huge container of cow oil and escorted me home If I met Reech Gak, I feel that he will ask for his bull that he gave me as a gift of songs All things given to me as gifts for singing are many and I will mention them to those who do not know them Look, Deng-Beet Deng Malual gave me a cow for the songs Geu Warabek gave me a cow for songs Reech Gak Reech gave me a cow for songs Ajaang-Gangrial Aguen Bioor gave me a cow for songs Dau Duoot Diang also gave me he-goat for songs and a cow which was given to me by Ayiik-gutbiei and bull offered by Dau Ajak Biaar are almost forgotten I am being blame by a generation calls Manyang Garang, what is wrong with you that you did not come to our cattle camp to perform (sing) Being father in the house is a hard task that some of you will experience as they get married. A hoe bought by Deng Yuang Deng that I tried to take to the garden caused me come back with a painful arms I am so serious in singing songs just like a witch that has bullets of no sound I am the same as a prophet of Deng-Manhiem which just see things with no singing and ululations You did not understand how God does things, he gave me wealth through songs I like one thing that no poor man offered to me instead except rich persons I got much cows like Dau Deng Yak through songs, Dau-Awaiyou Leaders of high profiles always give to people like musicians when excited, Garang counts some key leaders and decribed them as good leaders. Dinka always give name to new generation, therefore Manyang means a certain generation in Kongor Agriculture is another source of living and it is a stage reach only when he man got marry. Mostly young man live in the cattle camp but when he got marry go home to cultuvate