Dhuk wïïr wën Manyiëël ja ɣoi oo tïŋ caar yeŋö ye ɣa thac ku ja aɣoi ama.
Dhuk wïïr wën Manyiëël ja wei dïït tïŋ caar, ee ŋö ee yïn ɣa thac ku ja ɣoi ama.
Ee rɔt tɔ̈u piny abuk ɣo cïï thiääk, kamda yen duŋ ëduet.
Ee rɔt tɔ̈u piny abuk ɣo cïï thiääk, kamda yen duŋ ë mïth nyïïr.
Yɛn rëër cït aban nu thook.
Dhuŋ ee ciɛ̈t many da abäl wïïr
Ye la giiŋ dït aban dheei.
Näŋ acït many abäl wiir.
Joku keny meth go duet akuïnkuïn ke thiec wo.
Kuc rup rɔt guitoo ke duk rɔt akiët wook ba la thuɔ̈ny tueŋ.
Ba la thuɔ̈ny tueŋ.
Cɔk anyan ajël too? Acïï dït awin thok.
Ŋö dɛ̈t ja laŋ ë jäŋ piɔ̈ɔ̈u?
Tïŋ këp ë Kiir Ayïïk.
Ku ee këp ë Kiir Aguet.
Të cɔk aberyic yï bɛ̈ɛ̈rdï bï tɔ̈k arɔt tɔ̈ɔ̈u bïk alɔ̈ɔ̈u guär.
Cït Wiɛɛr Adhïïk ee wën ye lac muɔɔc
Cï dhuk të län ë ŋɔɔk.
Wën kut jäŋ yenɔm.
Ye weer nɔm dï? Wun da cï weer nɔmda de wok.
Jɔŋ wën rial yen di wok päl ë dhuɔɔk abuk dhil la nyuc
Ku dhiɔɔp amec.
Däu thɛɛr nyuth ë wut nɔm.
Yïn bï thiaak wun Deŋ Ameŋ.
Kë tueŋ ee ye ŋɛk tɔ̈u ago piɔ̈nde la miɛt yiɛ̈ɛ̈cë.
Tiɛ̈t ee cɔ̈ɔ̈r ayïk mony madït caar ë cɔŋde lɔ̈ɔ̈r.
Cï wok keny Ayïk ka de aleŋleŋda wayoou.
Cäŋ nhiaam malɛn na wɛ̈l.
Cï dhuk rɔt tiaam dï?
Yïn ya gum malɛn na wel.
Cï dhuɔ̈k rɔt tiaamoo.
Këdun luel meth adï?
Ye tɔ̈u ku bï ceŋ aban jäŋ.
Ɣoo ku liny jäŋ ke cïn nɔn awa yaat.
Ku tɔ̈u raan kek kë dɛɛn ë kɔɔr ke nɔm cöök.
Ee yen kɔ̈r wën Akɔ̈l kɔc.
Yen kɔɔr wëndu atïït.
Bän akuŋ thïn.
La piŋ jam , la da ben ala piŋ jamdu.
Wur ee lɛc agökkoo!
Ca la ya gök ama!
Yekë lui wän thiëën go piɔ̈nde miat?
Ɣei! Cakë ɣa ŋuaaŋ de wäl ɣɛn cïï bï bɛ gam.
Yɛn bɔ̈ ku räm thon raan tök.
De këduɔ̈n cäk tak yen dɛ̈k wek muɔ̈l ŋuɔ̈n?
Dhuŋ lɔ̈ɔ̈r raan bär la yïïn yen abï wo lëu nïïm nake yiic.
Cie dhiëu yen kek dhiau kë cï wo duet cɔŋ.
Wok thoŋ guɔ raan bär akuet ka bï wo lëu nïïm ëke yiic.
Cie dhiëu yen kek dhiau kë cï wo duet cɔŋ.
Dhuk wïïr wën Manyiëël ja ɣoi oo tïŋ caar yeŋö ye ɣa thac ku ja aɣoi ama.
Dhuk wïïr wën Manyiëël ja ɣoi oo tïŋ caar yeŋö ye ɣa thac ku ja aɣoi ama.
Ee rɔt tääu piny abuk ciɛ̈t acïï thiääk kamda yen duŋ duetoo.
Yɛn rëër cït aban nu thook.
Dhuk ee ciɛ̈t many abäl wïïr.
Joku keny meth go duet akuïnkuïn ke thiec wo.
Kuc rup rɔt guit took ke duk rɔt akiët wook ba la thuɔ̈ny tueŋ.
Cɔk anyan ajël too? Acïï dït awin thok.
Ŋodɛ̈t ja laŋ ë jäŋ piɔ̈ɔ̈u.
Tïŋ këp ë Kiir Ayïïk.
Ku ee këp ë Kiir Aguet.
Të cɔk aberyic yï bɛ̈ɛ̈rdï bï tɔ̈k arɔt tɔ̈ɔ̈u bïk alɔ̈ɔ̈u guär.
Cït Wiɛɛr Adhïïk ee wën ye lac muɔɔc
Cï dhuk dï län ŋɔɔk.
Wën kut jäŋ yenɔm
Ye weer nɔmdï? Wunda weer nɔmda wok.
Jɔŋ wïn rial yen dï wok päl thuɔɔk buk thil la nyuc.
Ku thiɔɔp amec.
Däu thɛɛr nyuth ë wut nɔm.
Yïn bï tääu wun Deŋ ameŋ.
Kë tueŋ ee ye ŋɛk tɔ̈u ago piɔ̈nde la miɛt yiɛ̈ɛ̈cë.
Tiɛ̈t ee cɔɔr ayïk moc madït caar ë cɔŋde lɔ̈ɔ̈r.
Cï wok keny ayïk ka de aleŋleŋda wayoou.
Cäŋ nhiaam malɛn na wël.
Cï dhuk rɔt tiaam dï?
Yïn ya gum malɛn na wel.
Cï dhuɔ̈k rɔt tiaam wook.
Këdun luel meth adï?
Ye tɔ̈u ku bï ceŋ aban jäŋ.
Ɣoo ku liny jäŋ ke cïn nɔn awa yaath.
Ku tɔ̈u raan kek kë dɛɛn ë kɔɔr ke nɔm cök.
Cïï kör wën Akɔ̈l kɔc?
Yen kɔɔr wëndu atïïp.
Bän akuŋ thïn.
La piŋ jam , la da ben ala piŋ jamdu.
Wuur ee lɛc agökoo!
caa lɛc agök ama!
Yekë lui wän thiëën go piɔ̈nde miat?
Ɣei! Cakë ɣa ŋuaaŋ de wäl ɣɛn cïï bï bɛ gam.
Ɣɛɛn alui bän thou raan tök.
De këduɔ̈n cäk tak yen dɛ̈k wek muɔ̈l ŋuɔ̈n?
Dhuŋ lɔ̈ɔ̈r raan bär la yïïn yen abï wo lëu nïïm nake yiic.
Cie dhiëu yen kek dhiau kë cï wo duet cɔŋ.
Wek cä ë ŋuaŋdï wël acïï bï ben gam.
Ŋuɛ̈n alëu bän thou raan tök.
De këduɔ̈n cäk tak yen dɛ̈k we muɔ̈l ŋuɔ̈n?
Dhuŋ lɔ̈ɔ̈r raan bär na gueet yen abï wo lëu nïïm ëke yiic.
Cie dhiëëu yeb jekek dhiau.
Ku jok duet cɔŋ. Mɛn ee dhiëëu yen jekek dhiau kë cï wok duet cɔŋ.
Kɔc bär kek ake ciëkku.
I have been watching her with great forecast with returning of the son of Manyiel why she has been looping me.
I have been watching her with great forecast with returning of the son of Manyiel why she has been looping me.
She hide herself as if we are not near each other, within a short time between us the girl was decieved.
She hide herself as if we are not near each other, and the decieve the girls within short time.
I stay like if I am staying outside.
Gentleman this looks like the light of steamer in water.
It pushes like that machine.
It likes the light of the steamber in the river.
So let us go for visit child and the girls feel shy to ask us.
The bush has suck its sweetness in all Connors badly to the extend to resembles itself to us.
I have to run ahead.
Where ever a girl comes from? She does not complete her old age.
What else enslaved the heart of people?
Look to the ox song of Kiir Ayiik.
And it was sung to him by Kiir Aguet.
Even it repeated where will you stay such that it hid itself when they to grind.
It is like Wieer Adhiik a man quickly given.
He has returned like catfish.
When the people gathered together.
How much is division? Our section has been by us oursleves.
The spirit of the son of rial must allow us taste such that we must sit down.
And elderly age still far.
Long time ago grass cord sat on the cattle camp.
You will be married to the section of Deng Ameng
The first thing is each has to become pleased inside.
The witchcraft in the Ayïik prays to give analysis to the husband of grandmother on dancing drum.
That we have visit Ayiik that has got its own funs.
He is naturally arrogance of maternal mother’s speech.
How the youngman has victory to himself?
I persevered you maternal mother to turn it.
Oh the young man has victory to himself.
What does the child say in this thing of yours?
It exists to resist people.
Oh it finished people like pulling them off.
And the preson remains with something he has been looking with his head stright.
That is what the son of Akol is looking for people.
That is the reason your son wants chelters
To take chelter in.
Go hear the talk, you go so that he goes to hear your talk.
Oh! Your father becomes temper quickly.
Do I quickly become temper, lady!
Were they working last night so that he became happy?
Hey! Have you brandished charm against me so that I do not againt accept.
I coincidently came and met with the death of a one person.
Have you thought over something that you prefer to stay?
Gentelmen at the drum the tall person at your side who is the one among them will overcome us.
Is not weeping they are doing because we have danced with girls.
We are being broken since the taller person among them is the one who will overcome us.
Is not weeping they are doing because we have danced with girls.
I have been watching her with great forecast with returning of the son of Manyiel why she has been looping me.
I have been watching her with great forecast with returning of the son of Manyiel why she has been looping me.
She hide herself as if we are not near each other, oh within a short time between us the girl was decieved.
I stay like if I am staying outside.
Gentelman it looks like the light of the river machine.
So let us go for visit child and the girls feel shy to ask us.
The bush has suck its sweetness in all connors badly to the extend to resembles itself to us.
Where ever a girl comes from? She does not complete her old age.
What else enslaved the heart of people.
Look to the ox song of Kiir Ayiik.
And it was sung to him by Kiir Aguet.
Even it repeated where will you stay such that it hid itself when they to grind.
It is like Wieer Adhiik a man quickly given.
It has return like catfish.
When people gathered together.
How much is division? Our section has been by us oursleves.
The spirit of the son of rial must allow us taste such that we must sit down.
And it is far to become old.
Long time ago grass cord sat on the cattle camp.
You will be put in the cattle camp of Deng Ameng.
The first thing is each has to become pleased inside.
The witchcraft in the Ayïik prays to give analysis to the husband of grandmother on dancing drum.
That we have visit Ayiik that has got its own funs.
He is naturally arrogance of maternal mother’s speech.
How the youngman has victory to himself?
I persevered you maternal mother to turn it.
The young man victory is against us.
What does the child say in this thing of yours?
It exists to resist people.
Oh it finished people like pulling them off.
And the preson remains with something he has been looking with his head stright.
Does not the son of Akol want people?
The reason you son wants chelters.
To take chelter in.
Go hear the talk, you go so that he goes to hear your talk.
Oh! Your father becomes temper quickly.
Do I quickly become temper, lady!
Were they working last night so that he became happy?
Hey! Have you brandished charm against me so that I do not againt accept.
I am working for me a one person to die.
Have you thought over something that you prefer to stay?
Gentelmen at the drum the tall person at your side who is the one among them will overcome us.
Is not weeping they are doing because we have danced with girls.
How far I brandish to you words will not come to acceptance.
It is better to die for one person.
Have you thought over something that you prefer to stay?
Gentlemen at the drum if we wait for tall person among them will be the one to overcome us.
Is not crying they are doing.
And we danced with girls. Now they are crying because we have danced with girls.
We were singing against tall people.
In this sense the singer is against the disunity.
Rial is the nickname of the man possessed by the spirit.
Ayïk is name of a village.
Ma, means mother in this context is another way of calling a girl lady.
Getting rid of the marksman will rescue their lives.
Abal wiir 'machine river' in the area of Dinka Ageer means steamer or motor boat.
A girl must be married.