ɣɛɛr ë ayaam Majök eei. Wën kënë dhiëëth ëke nyanë man ka ye miɛɛc de dɔc dim, ka ye miɛɛc de dɔc dim, Maakɔ̈l yup lönh diɛ̈. ɣɛɛr ë ayaam Majök eei. Wën kënë dhiëëth ëke nyanë man ka ye miɛɛc de dɔc dim, ka ye miɛɛc de dɔc dim, Maakɔ̈l yup lönh diɛ̈. Weŋ cuku duut wɔ Akaŋwäär ë Arɔk ɛɛ, Majök aleer dhoor tonyda. Majök ë banybany ke dhoor dïït bäär, muɔr cï tuŋ yuiɛɛny cï manë lek. Nyan buku thiaak në Maaröŋtuŋic ɛɛi ka bïnë dhiɛ̈ɛ̈th de Yool guɛɛr thïn ëbɛ̈n, ku jɔl aa dhiɛ̈ɛ̈th de Majöŋ de Akɔ̈i-Ayen. An miit dɛɛr ë Maaröŋtuŋ jooric ɛɛ, Majök aleer dhoor tony de Pakaam ɛɛi. This is a repetition of the whole song (chunk 3) Majok's (bright colour) is the brightness of the dry pulp of non-succulent dura cane. A son bone without a sister is usually with shortlived fame and historical background. Maakol (light yellow ox with white side patch colour) is sounding my gong. Majok's (bright colour) is the brightness of the dry pulp of non-succulent dura cane. A son bone without a sister is usually with shortlived fame. Maakol (light yellow ox with white side patch colour) is sounding my gong. The cattle we've tied down with Akangwaar Arok, Majok (the bull) is carrying away the tassel (decorated tuft) to our Toic (a pasture-rich swamp) or Sudd. Majok (black and white ox) switching colours with a long tassel, the ox whose horn is worn out like the tip of a pestle.o The girl we are going to marry with this Marongtungich (an ox with tilted horn) will have gathered together the whole birthline of Yool, including that of Majok de Akhoi-ayen. I tightened the big gong arong tilted horn ox's lower neck. Majok (black and white ox) is carrying the tassel to the pastureland of Pakaam. Repetition Majok is an ox with a white colour punctuated by black patch on the head and the tail. Dura (sorghum) is the staple crop for Dinka pastoralists, so it is fit to use it's cane pulp in this context. The Dinka value girls in terms of wealth (bride price), which was ( and is still in traditional settings) the main source of cattle. So anybody without a sister is the most lowly and the poorest in the community.But for Bol Deng, he has sisters! Same as the first verse The phrase ""...we've tied down.."" means in the Dinka transhumant expedition, it is the cattle that indicate when they want to change pastures, hence initiate the journey against the will of the keepers. That is why the ox is being tight down (restrained) from unsolicited excursion, lest (perhaps) he takes and dumps the prestigious tassel or gong in unknown places. Of course, there is no Dinka marriage settlement without Majok, Mariar, or any best pet bull/ox of that nature. It is also a fact well known with the Dinka that a wife is married not for the husband alone, but for the whole clan, in terms of brideprice contribution or sharing, which she has to appreciate by offering services to the clan. During the cattle camp trips, a resounding gong is carried and rung by an ox to guide the movement, besides it being for prestige, given its high value of at most 10 cows (10,000 dollars).This, when combined with a well designed buffalo tail tassel, will make the most prestigious man around. Repetition