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Makuëi adek Mameer, wun de Ayiik-Maluk Ci Kuëi gaak ë Mai yic. Mameer e wun de Göny de Bol Ci Kuëi gaak ë Mai yic. Mameer wun de Ayïïk-Maluk Ci Kuëi gaak ë Mai yic. Mameer e wun de Göny de Bol. Ci Kuëi gaak ë Mai yic. Awär Ceny e duur Nyan de Majök akɛ̈n yök, Mawun dië ee ca wut deeric Majöŋ cï dek Abääryɔu. Makuën dië ka bïnë kɛɛny dieer Awär Ceny e duur; Nyan de Majök akɛ̈n yök, Mawun dië ee ca wut deeric Majöŋ cï dek Abääryɔu. Makuën dië ka bïnë kɛɛny dieer. Makuëi adek Mameer, wun de Ayiik-Maluk Ci Kuëi gaak ë Mai yic. Mameer e wun de Göny de Bol Cï gaak e Mai yic; adek Mameer, wun de Ayiik-Maluk Ci Kuëi gaak ë Mai yic. Mameer e wun de Göny de Bol Ci Kuëi gaak ë Mai yic. Awär Ceny e duur Nyan de Majök akɛ̈n yök, Mawun dië ee ca wut deeric Majöŋ cï dek Abääryɔu. Makuën dië ka bïnë kɛɛny dieer. Awär ceny e duur. Nyan de Majök akɛ̈n yök, Mawun dië ee ca wut deeric Majöŋ cï dek Abääryɔu. Makuën dië ka bïnë kɛɛny dieer But ë waar Mariar ɣɛn nhiaar wut ee, Ayuäl da ka pieth cï guɛ̈n Boor. Majöŋ dï yan nhiaar wut ee, Ayuäl da ka pieth cï guɛ̈n Boor. Ɣɛn Aköny de Anɔk ɣɛn lec wut ee. Ayuäl da ka pieth cï guɛ̈n Boor. Majöŋ dï yan nhiaar wut ee, Ayuäl da ka pieth cï guɛ̈n Boor Abɔn di ka thöŋ Mageer Ya thööŋ cï apeeth, weŋ col aya thööŋ. Ke yan but ë waar Mariar ɣɛn nhiaar wut ee. Ayuäl da ka pieth cï guɛ̈n Boor, Ɣɛn ë but waar Mariar yan lec wut ee Ayuäl da ka pieth cï guɛ̈n Boor. Ɣɛn Aköny de Anɔk yan nhiaar wut ee Ayuäl da ka pieth cï guɛ̈n Boor. Abɔn dï ka thööŋ Mageer Ya thööŋ cï apeeth, weŋ col aya thööŋ. Abɔn dï ka thööŋ Mageer. Ya thööŋ cï apeeth, weŋ col aya thööŋ. Abɔn dï ka thööŋ Mageer Ya thööŋ cï apeeth, weŋ col aya thööŋ. Abɔn dï ka thööŋ Mageer. Ya thööŋ cï apeeth, weŋ col aya thööŋ. Rïny dɛɛn guac wuɔ̈r, Rïny dɛɛn Madiŋ acïnnë dhääl bï lɔ dhuk thïn ee, ca wut tɔ̈ŋ tol Pakɔu da ee Mac ku cää diɛɛr, Pakɔu de Wää, Mac ku cää diɛɛr, yeeŋa bï rɔt tɛ̈m a? Ca ke ariɔ̈ɔ̈c ca lɔ jäläŋ Mathɔn cï gënhom ë tuŋ de rïc ɛɛ, rïny dɛɛn Madiŋ acïnnë dhääl bï lɔ dhuk thïn.Madiŋ cï waai liääp, wun cï raan liɛɛu geeny de wun da ka cït geeny de Kuac ee. Wayiyeei keny de Ayuääl ca wut kïïric, Maguar Ayuääl, ca wut kïïric, Keny de Ayuääl, ca wut kïïric. Ayuäl de Manyɔk ace gɔɔt yeŋa wär ë geeny, dhäl juɔ̈ɔ̈r a ku ya wut, cï dhääl Mamook cuɛi Makuëi drink water from Mameer, a river that is belongs to Ayiik-Maluk Kuei became brighter during the summer, who also drink from Mameer that is belongs to Goch Bol. Kuei became brighter during the summer. Makuëi drinks water from Mameer, a river that is belongs to Ayiik-Maluk Kuei became brighter during the summer, which also drink from Mameer that is belongs to Goch Bol. Kuei became brighter during the summer. And it is more colourful than a dumon 6/2 I did not yet find a lady to marry with Majok, the special beauty to whom I sing and dance in the cattle camp, that drinks beside the river, I will launch an official marriage for it to a most beautiful girl More colourful than a dumon 6/2. I did not yet find a lady to marry with Majok, the special beauty to whom I sing and dance in the cattle camp, that drinks beside the river, I will launch an official marriage for it. Drinks from Mameer that is belongs to Ayiik-Maluk Kuei became brighter during the summer, drinks from Mameer that is belongs to Goch Bol. Kuei became brighter during the summer. Makuëi drinks water from Mameer, a river that is belongs to Ayiik-Maluk Kuei became brighter during the summer, drinks from Mameer that is belongs to Goch Bol. Kuei became brighter during the summer. More olourful than a dumon 6/2 I did not yet find a lady to marry with Majok, the special beauty to whom I sing and dance in the cattle camp. the special beauty to whom I sing and dance in the cattle camp, that drinks beside the river, I will launch an official marriage for it.Colourful than a dumon 6/2. I did not yet find a lady to marry with Majok, the special beauty to whom I sing and dance in the cattle camp, that drink beside the river, I will launch an official marriage for it. Drink from Mameer that belongs to Ayiik-Maluk I sing everyday becuase I love my clan (people) Ayual, my clan is important more than a ribbon known as Boor. Majok, I love my clan! Ayual, my clan is important more than a ribbon known as Boor. I, Akoy Anok do love my clan! Ayual, my clan is important more than a ribbon known as Boor. Majok, I love my clan! I have killed a bull that its horns gone estray I just kill like witchcraft, mostly kill a back cow. I use to sing everyday becuase I love my clan (people) Ayual, my clan is important more than a ribbon known as Boor. I use to sing everyday, Mariar, I love my clan Ayual, my clan is important more than a ribbon known as Boor. I, Akoy Anok do love my clan Ayual, my clan is important more than a ribbon known as Boor. My spear killed a bull of horn estray I just kill like witchcraft, mostly kill a black cow. My spear killed a bull of horn estray. I just kill like witchcraft, mostly kill a black cow.My spear killed a bull of horn estray. I just kill like witchcraft, mostly kill a black cow. My spear killed a bull of horn estray.I just kill like witchcraft, mostly kill a black cow. Our generation known as Mading, shall never surender in Pakou where smoke can be seen from far. Pakou where I stay fear not. A place of our ancestors, where I fear not. Who can face me? The cawed run away A man who his head was smeared with the blood of the animal killed for a generation. Our generation known as Mading, shall never surender in Pakou where smoke can be seen from far. Mading is carrying many traditional weaphons demonstrating no fear. Fear not like a tiger. Scaring others. People of the same are scarring others. Ayuaal that belongs to Manyok shall not be provoke, nobody can depeat them. This part is an introduction and memory update to the singer. Here AkoyTiemraan being over 50 years old could not remember most of his songs, therefore people around him, especially the group of ladies who helped him in singing tried to update his memory on what song he should sing. Mameer is a river own by Abek Community. Ayiik-Maluk is a senior chief of Abek. Dinka people call communities using names of the community key leaders such as headchief, cattle camp leaders, wariors etc. Goch Bol was also a forehead-chief replaced by Ayiik. AkoyTiemraan asociates his bull colours with a dumon that carry 6 eyes at one side and 2 eyes at other. This means his bull is having many colours in front but few at the back. For him to marry unless he get a lady of his choice so that he gives out this wonderful bull. In fact he did not marry quickly becuase he really loves this kind of bull among others. It was a little difficult to put tiers for this part2 simply becuase there was lack of spaces since all these songs are led and followed by others. A soloist calls and the people follow. The ladies at the background also share their interludes calling their specials in support of a singer Boor is a type of ribbon usually wear by those who are ready to marry. Dinka people belief that it is the most beautiful necklace Killing a cow is an act of being a man. Akoy would want to express that he love his people and so he kill black cow for them. He killed it at sudently like a witchcraft Mading is a generation from Ayuaal Community. AkoyTiemraan is a member. Generation marking is an activity mostly practice among the Dinka people. Each generation proud about itself. Akoy expresses that fear will not return to his generation in this song. This song is the most popular a song for Ayuaal Community as large. It became like a community song. In fact most of songs sung in this part are wellknown among the people of Ayuaal. That is why hear many voices at the background. Ladies were in support when Akoytiemraan was singing.