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ɣɛn cɔl Aɣoc - Aɣoc Miim Atoŋ loor län geŋ acä ya thɔn awɛɛr toŋ jɔl mɔth län geeŋ acä thɔn awɛɛr län mɛc bɛ̈nydït acie tiit län geeŋ agoor käŋ ke miim Ageer aa nhom bɛ̈t aye tol lee thieek baai da Ayuil Anyoŋ toleer acï kek jaac bei ku la wɛu tooŋ adek kol yen aciëëk waac Ayuil wën ë Gitboor ayen acï toŋ loor län geŋ acä ya thɔn awɛɛr toŋ kuc mɔth län geŋ acä ya thɔn awɛɛr län mɛc bɛ̈nydït acie tiit län geeŋ agoor käŋ ke miim Ageer aa nhom bɛ̈t aye tol lee thieek baai da Ayuil Anyoŋ toleer acie rot jäi bei ku la wɛu tooŋ adek kol yee ciëëk waac Ayuil wën ë Gitbook Thaala Mathiaŋ aŋic Akoma Kaman abï cath ke lop kuer len baai de bɛ̈ny ku jɔ guɔ lɔ niin Dac Adoor lɔ bɛ̈i lubo, raan cï thuet ŋa bei muɔc Thaala Mathiaŋ ŋic Akoma Kaman abï cath ke lop kuer len baai de bɛ̈ny ku jɔ guɔ lɔ niin Dac Adoor lɔ bɛ̈i lubo, raan cï thuet ŋa bei muɔc Thaala Mathiaŋ ŋic Akoma Kaman abï cath ke lop kuer len baai de bɛ̈ny ku jɔ guɔ lɔ niin Dac Adoor lɔ bɛ̈i lubo, raan cï thuet ŋa bei muɔc bɛ̈ny ɣet Adaar ku acï ɣet Cai ku leer piny neem ade bɛ̈ny acï ɣet Adaar ku acï ɣet Cai ku leer piny neem kë tïŋ bɛ̈ny ye nyin yen ye ben gäu kë tiŋ aduŋ ye nyin yen ye ben gäu jathdan anu piny wël adhaap acïn bɛ̈nydaan cïke bɛ̈i Ageerda Ageer ë tuŋ jiic adek timdan luɔk ë thau ke cï lueel man acuek rïdhik ë Nhialic acie ben waar ke cï kueen man acuek rïdhik ë Nhialic acie ben waar ke cï guir man acuek rïdhik ë Nhialic acie ben waar karab atɔ̈ aliäp yic cɔl nuur ala akol piny alë thëi karaba wala acie many dɛ̈ ye ben took aye wun mɛc Anur ke jam ë jääth karab atɔ̈ aliäp yic cɔl nuur ala akol piny alë thëi karaba wala acie many dɛ̈ ye ben kooth aye wun mɛc Anur ke jam ë jääth karab atɔ̈ aliäp yic cɔl nuur adiɛ̈p ala akol piny alë thëi karaba wala acie many dɛ̈ ye ben kooth lejna de caab tiëyat ë mara bäny ke wun aacï ke nhiim jaar mäthul ee rot jɔt ku gät jɔp cɔl yen akoma kɔc nuu Reŋ aacï yaal ë rou Aduikuac wën Deŋ ariŋ muktä jɔl tuär bei ku tek wëu yic kë cï dhal aye bäny giit tɛ̈thɛɛr ɣɔn cɔl wut abuiya bɛ̈ny piɛth aŋic Ageer bɛ̈nydan lak rin cï Deŋ de Ngor Mathac bä täu piny awɛu kë guir man acuek, ridhïk Nhialic acie ben waar kë kueen man acuek, ridhïk Nhialic acie ben waar karab atɔ̈ aliäp yic cɔl nuur adiɛ̈p ala akol tɛ̈në alë thëi karaba wala acie many dɛ̈ ye ben kooth aye wun mɛc Anur ke jam ë jääth karab atɔ̈ aliäp yic cɔl nuur adiɛ̈p ala akol tɛ̈në ku alë thëi karaba wala acie many dɛ̈ ye ben kooth lejna de caab tiëyat ë mara bäny ke wun aacï ke nhiim jaar mäthul ee rot jɔt ku gät jɔp cɔl yen akoma kɔc nuu Reŋ aacï yaal ë rou Adoŋdiiŋ wën Deŋ ariŋ muktä jɔl tuär bei ku tek wëu yic kë cï dhal aye bäny giit tɛ̈thɛɛr ɣɔn cɔl wut abuiya bɛ̈ny piɛth aŋic Ageer bɛ̈nydanë läk rin cï Deng ŋor Madhɔl bä täu piny ë wei(the last word not known) my mane is Ahoch - Ahoch Miim the animal with long horn, became like male buffalo with carve horn the carve horn of buffalo became sharp and stronger no fear of animal under the control of the chief/leader The buffalo revenge through the cold war they have 8 type of Ageer cows that will be made available for marriage to Ayuel Anyong clan the spirit of thier ancenstors helped them succed to victory that they wish to secrifies to their ancestors spirit Ayuel the son of Gitboor Ayen (white cow) has long horn the carve male buffalo became strong sharpen horn became like male buffalo with carve horn no fear of animal under the control of the great chief/leader The buffalo is revenge/fighting in silent Ager cow will be pay for marriage to Ayuel Anyoŋ clan the spirit of thier ancenstors helped them succed to victory that they wish to secrifies to their ancestors spirit Ayuel the son of Gitboor Salah Mathiang is well known by the government The vistor come to chief and generously welcome him, and let them sleep in his house Dac Adoor brings clothes, no one pays attention to the poor people Thaala Mathiaŋ ŋic Akoma The vistor come to chief and generously welcome him and let him sleep in his house Dac Adoor brings clothes, no one pays attention to the poor people Thaala Mathiaŋ ŋic Akoma The vistor come to chief and generously welcome him and let him sleep in his house Dac Adoor brings clothes, no one pays attention to the poor people the chief/leader reached Adaar and he reached Cai and visited other places the chief reached Adaar and he reached Cai and visited other places what the chief/president witness with his own eyes/see with his eyes they delay it what adung/what gods see with his eyes they delay it we have Petroleum underground no one of our chief/leader spoke to us like the parties our Ageer are powerful people we have a tree that ripe/bear thorntree what the mother of twins said (proverbs) The gift of God is unchangeable what the mother of twins said The gift of God can not be change what the mother of twins said The gift of God is unchangeable Disturbance people/spoiler are within let the light on up to sun set Electricity/light is on at evening, not like the past when wood was lit as a light at the night(it is difficult to be translate) the place/territory which ruled by El Nur, are communicated through electronic Disturbance people/spoiler are within let the light on up to sun set Electricity/light is on at evening, not like the past when wood was lit as a light at the night(it is difficult to be translate) the place/territory which ruled by El Nur, are communicated through electronic the spioler is within let the light on till the sun set Electricity/light is on at evening, not like the past when wood was lit as a light at the night(it is difficult to be translate) The committee of women association all the chief of cattle camp are ready to support you The responsible person in the community have a right to write a letter to the government the people in Renk are thirsty because of lack of water Aduikuac son of Deng is run with the key to open the room and take money The chiefs/leaders can take decision for something wrong during the time of Chief Abuya the Ageer people have a good leadership God bless our chief Deng Ngor what the mother of twins said the gift of God can not be change what the mother of twins said the gift of God can not be change the spoiler is within let the light on till the sun set Electricity/light is on at evening, not like the past when wood was lit as a light at the night(it is difficult to be translate) the place/territory which ruled by El Nur, are communicated through electronic the spoiler is within let the light on till the sun set Electricity/light is on at evening, not like the past when wood was lit as a light at the night(it is difficult to be translate) The committee of women association all the chief of cattle camp are ready to support you The responsible person have a right to write a letter to the government the people in Renk are thirsty because of lack of water Adongdiing the son of Deng is run with the key to open the room and take some money The chiefs/leaders can take decision for something wrong during the time of Chief Abuya the Ageer people have a good leadership our leader Deng Ngor who had good name, God put him in a right place the people were united and are ready to face the enemy with sharp horn like the buffalo the people united and became stonger the ruling party is strong so there is no fear , the people can move as the like (freedoom of movement) buffalo is Anyaar in Dinka but län geeŋ is a nick name (the meaning is the strong leader is revenge in silent without the notice of the enemy I am not sure about this translation. that to honour or appease thier god, to bring peace he is talking to Ayuel (it is connected with previous part) Salah Mathiang is a name of person the meaning is that the chief/leader is a generous man he welcome visitors Thaala Mathiaŋ ŋic Akoma Adaar is a villiage Cai is a villiage what he meant is that, the chief went to the village and witness the situation by his own eyes not hearing from the people What the chief/leader witness/see and approve for changes other people interfere and delay the implementation. jaz is an Arabic word for petroleum/oil adhaap arabic word for party tuŋ is horn in Dinka, he mean their line in the battle thau is Pl. and thɔu is singular rïdhik is arabic word for gift of God or luckiness Please cut this part off kharab is an arabic word for spoil/distroy karaba is an arabic word for electricity. wala is an arabic word to put on/lit. the general meaning is now they are using electricity not like the past to use wood for fire to make light El Nur is an Arabic name (the people in that area ruled by El Nur are using mobile, telephones, faxes etc. for communication) jihaz is an Arabic word for electronic karab is arabic word for spiol/destroy the whole sentence is arabic (the committee of women association) (lejna for committee, de caab for people, tiëyat for association, ë mara of women) they meet for good things mathool is an arabic word for authority/responsible person or someone have authority he mean the Corruption That time when the cattle camp/territory is called abuiya, the Ageer know the good chief the whole sentence is arabic he meant Corruption in the past they had good leaders, but now things have change